By Jose Saramago:
The moral conscience that so many thoughtless people have offended against and many more have rejected, is something that exists and always has existed, it was not an invention of the philosophers of the Quaternary, when the soul was little more than a muddled proposition. With the passing of time, as well as the social evolution and genetic exchange, we ended up putting our conscience in the color of blood and the salt of tears, and, as if that were not enough, we made our eyes into a kind of mirror that turned inwards, with the result that they often show without reserve what we are verbally tying to deny.
This commentary caught my eye as a perfect illustration of an idea that I’ve been pondering since I attended a talk by Dan Ariely on human irrationality and one by Paul Zak on human trust. Zak claims a genetic basis for ‘moral sentiments’; his research has demonstrated that the presence of a particular hormone causes humans to engage in more trusting behavior. Ariely has studied the various conditions under which humans lie, cheat, and steal, when they think they can get away with it, and what changes their behavior even when the real consequences remain unchanged. We have an enormous set of functions that are outside our conscious control; some make important strategic decisions for us, some communicate information that we wish to hide.
We are not by any stretch perfectly rational; but I argue that we have an emergent collective rationality. So many of our challenges require us to be vulnerable to the whims of others; they require us to trust each other above and beyond what strategic assessment would permit. So our individual irrationalities are designed to enable collective rationality. In this passage, our eyes automatically communicate our intentions. A rational agent might like to lie before committing a crime; but one who is forced to wear his intention on his face is presumably much less likely to even contemplate theft, as he knows the look of larceny will be plainly visible.
Our cooperative biology needs to be complemented by a cooperative economy. A pure free market system would prevent maximum prosperity for the same reason a purely rational physiology would. Socially-motivated regulatory mechanisms can and should make our world greater the same way socially-motivated biological restrictions do.
Pingback: christmas tree costume
Pingback: Lore Greenhalgh
Pingback: unblocking sink drain
Pingback: auckland lighting
Pingback: Yeast Infection Cures At Home
Pingback: {Legalsounds|Download music}
Pingback: doors auckland
Pingback: Entry Level Mechanical Engineering Jobs
Pingback: clairvoyant psychic readings
Pingback: psychic
Pingback: show display
Pingback: zahnpastagegen pickel
Pingback: libra horoscope for today
Pingback: Download chart music
Pingback: View my website to watch spongebob
Pingback: auckland accommodation
Pingback: tahoe weather
Pingback: homes nz
Pingback: Quelle
Pingback: watches
Pingback: hire a car auckland
Pingback: Outdoor Solar Lighting
Pingback: rx7 rx
Pingback: new zealand advertising
Pingback: Lab supplies
Pingback: nz boats for sale
Pingback: Adult Cloud Tube
Pingback: Filter paper
Pingback: Medicina natural
Pingback: led watches
Pingback: http://parehab.org/index.php?/member/1349/
Pingback: Marco Lorenzi
Pingback: seks
Pingback: cat scan vs mri
Pingback: true nutrition coupon code
Pingback: Locksmith
Pingback: Scholarships For Minorities Helmetta
Pingback: Buy Cisco